In 1974, Moroccan cultural journal Intégral published a special edition on the first Arab biennial of visual arts, which had just taken place in Baghdad. The two documents translated here come from this special edition, and both of them deal with the Palestinian presence at the landmark exhibition. Moroccan artist Mohamad Chebaa and Italian-Moroccan art historian Toni Maraini each consider Palestine an ideal arena for the development of decolonial “combat art,” but express disappointment with its pavilion’s emphasis on folk idioms over images of armed struggle. The introduction to these documents situates them in relation to Moroccan and Palestinian discourses … Read more

When taken as a conglomerate, the postcolonial, the global, and the decolonial might signal a coordinated “decolonizing” action—one of breaking with the Eurocentric, patriarchal, and nationalist foundations of art history. Yet from a disaggregating perspective, these three terms and their respective domains cannot be seen as synonymous or entirely harmonious. What particularly demands scrutiny is the tendency to dismiss the postcolonial, or announce its demise, by claiming it has been superseded by other paradigms, namely the global and the decolonial. This introductory essay, and its accompanying special issue of ARTMargins, seeks to trace the postcolonial, global, and decolonial as … Read more

In the days before the arrival of the internet, Western art history education in Pakistan was mostly disseminated through black and white photocopies of original publications. The glossy pages of art books were transformed into rough copies in varying shades of gray. Rather than understanding this as a disadvantage, I propose, conversely, that this practice constituted a form of radical piracy—the blurred, partial and often completely indecipherable nature of this material proved to be, in fact, a kind of liberation.

ARTMargins, Volume 12, Issue 2, pp. 95-105.

doi:10.1162/artm_a_00353

https://direct.mit.edu/artm/article/12/2/95/116483/Color-Charts

What does it mean to see Third World “development” as a problem of untapped creativity? This paper argues that quick celebrations of ingenuity across the world has been part of a new mode securing expertise and legitimizing intervention that emerges after the Second World War. Propelled by architects and planners, this mode bypasses the quantitative and historical questions of colonial drain and global financial regimes to project qualitative “patterns” across the Third World as a source of immanent and self-generative change.

ARTMargins, Volume 12, Issue 2, pp. 43-57.

doi:10.1162/artm_a_00351

https://direct.mit.edu/artm/article/12/2/43/116482/Counting-Quality-Seeing-Patterns

In the last two decades, key sites in the European borderscape—the “jungle” of Calais, the dense patchwork of settlements around Melilla and Ceuta, myriad migrant or refugee camps along Europe’s Mediterranean coastline and in the major train stations of its capital cities—have become art factories. In these spaces, artists from a range of backgrounds are making new work, much of which seeks to challenge the exoticist and primitivizing tropes that, in Europe, have characterized the representation of im/migrant presences at least since the official colonial period. Among the most conspicuous and intractable of these tropes have been those connected with … Read more

This paper focuses on several works by the Palestinian-Canadian painter Amanda Boulos that communicate the shared desire of both Palestinians in the diaspora and Indigenous peoples of Canada to move beyond the normative identities of settler colonialism. Through co-ordinated social historical, formalist and iconographical readings of Boulos’s work, I propose a shift in the discourse on global contemporary art, from postcolonial figures of the oriental, the subaltern and the hybrid to strategies of representation such as transformation, ambiguity and queering – a shift intended to foster alliances amongst members of BIPOC communities, against the divisive politics of settler … Read more

This article analyzes the articulation of south-south relation in Octavio Paz’s In Light of India (1995) and A Tale of Two Gardens: Poems from India, 1952-1995 (1997), works of prose and poetry that traverse the antipodes of Mexico and India. These works emphasize partial viewing, repeated comparison, and cultivated sense-perception. They model a poetics of the glimpse, an effect of the play of light and shadow and a privileged mode of seeing for Paz. To glimpse is to see without clarity, control, or complete knowledge. It is to find oneself in the other. Paz’s writing anticipates twenty-first-century projects that relate … Read more

This review compares The Museum of Modern Art’s exhibition “The Project of Independence: Architectures of Decolonization in South Asia, 1947-1985” (2022) to Farhan Karim’s Of Greater Dignity Than Riches: Austerity and Housing Design in India (2019). These two examples’ distinct approaches to architecture and design in twentieth-century South Asia are conditioned by their respective formats and scopes. Both the exhibition and the book draw attention to the ideas, ambitions, and aspirations undergirding architecture and design in the region, and as expressed by agents including architects, designers, bureaucrats, construction workers, intellectuals, and critics. They do so, however, towards variant critical ends … Read more

The repression of memory as a result of trauma from war and social divisions is often an experience that obscures or intensifies personal histories. This is especially true between generations. The Memory Zero project is an attempt to bridge this gap through drawn impressions from intergenerational family stories collaged with image and text searches to locate their approximate times and places. Together this creates, hopefully, a fuller historical and affective context. For this, I drew from family stories and histories in England and Poland before and after World War l. In this way the personal and historical approximations merge into … Read more

In his transdisciplinary practice, artist, writer, and translator Barbad Golshiri interprets from his viewpoint located in Iran the iconic pieces of the European art history, including paintings by Jan van Eyck, Jacques-Louis David, and Kazimir Malevich. Inserting his own artistically inscribed body into the material milieus of these artists, Golshiri activates the present via transfer of the past onto the future, in an attempt to differentiate the script of history. Deleuzian approach of repetition as a means of differencing instigates this interrogation of Golshiri’s Malevich cycle, comprising Quod (2010), which references Malevich’s Black Square (1915); Cura; the Rise and … Read more

This article examines Brazilian artist Rosângela Rennó’s books 2005–510117385–5 and A01 [COD.19.1.1.43] – A27 [S | COD.23], which engage with photographs stolen from public collections in Rio de Janeiro. Both books triggered a conversation about institutional precarity and its effects on national memory and cultural heritage—one that took place a few years before the 2018 fire at Rio de Janeiro’s Museu Nacional, which destroyed much of its invaluable archive of twenty million items and was understood as a national tragedy. It discusses Rennó’s books in light of 1960s and 1970s Latin American Conceptualisms, arguing that they propose new ways … Read more