Category: Volume 7 Issue 3

Eduardo Viveiros de Castro’s text, “The Equal and the Different,” was written circa 1975 at the request of the Brazilian artist Carlos Vergara, who had recently completed a series of photographs devoted the Rio de Janeiro-based carnival group, Cacique de Ramos. Viveiros de Castro, then an anthropology student at the Museu Nacional, locates in Cacique de Ramos a unique model of individual-group dynamics, one based neither on social hierarchy nor conformity, but mimesis and ecstatic deindividualization: a “passion of the same,” as he writes, that emerges from deep within Western society.

Homeland’s Agenda: Electoral Autocracy (The Venezuelan Case, 2016), a video-collage transcript, creates a general equivalence of media—public government broadcasting, propaganda, diverse Internet corporate news channels, pop music lyrics, video testimonials of disparate polish—so that each successive clip does not dominate the others. The result is a distillation of content lead by form and supported by a transcript translation that reveals a complex situation that is otherwise unreachable for audiences not initiated into the Venezuelan geopolitical context. The sourced material spans the period from 2011 to 2016, bearing witness to the emergence of a national humanitarian crisis and ensuing civil protests … Read more

This essay reviews two theoretical books on neoliberalism written by Mexican cultural critics: Capitalismo gore (Gore Capitalism), by Sayak Valencia, published originally in Spanish in 2010 and translated into English in 2018, and La tiranía del sentido común ( The Tyranny of Common Sense) by Irmgard Emmelhainz, published in Spanish in 2016 and yet to be translated into English. These works are pioneering in their discussion of the correlation between neoliberalism, subjectivity, and culture in Mexico, and they have become widely influential in broader discussions of art, visual culture, literature, and cultural production. They add to the work of economic … Read more

During the 1960s and 1970s, the Visual Arts Department of the Pan American Union, headquarters of the Organization of American States (OAS) in Washington, D.C., produced nearly fifty 16mm documentary short films on topics ranging from contemporary art to heritage sites and OAS member countries. This article focuses on a cluster of three titles about Peru directed by curator and critic José Gómez Sicre between approximately 1964 and 1968. Produced with funding from an international affiliate of Esso Standard Oil, the films were shot on location and demonstrate careful attention to the contexts of art production within an emerging cultural … Read more

The term “network” has often been used to characterize Fluxus’s internationalism and to identify its membership. This has led a number of scholars to argue that Fluxus anticipated forms of artistic exchange now associated with Internet-based art. More recently, it has cast Fluxus as a precedent for applying a network model to other transcontinental avant-gardes, particularly in curatorial practice. Yet in the rush to relate Fluxus to contemporary discourses on global connectivity, insufficient attention has been paid to the specific apparatuses that facilitated its cohesion. This article stages an intervention into Fluxus studies (and by extension Conceptual art, mail art, … Read more

This article analyzes a series of photographs taken by the Brazilian artist Carlos Vergara between 1972 and 1975 that picture the Rio de Janiero-based carnival bloco Cacique de Ramos, whose characteristic black-and-white costumes fantastically approximate indigenous Amerindian attire. Taken at the height of the military dictatorship, when the pressure to conform to a singular nationalist identity was extreme, the photographs probe the potentialities and desire for group identification within a structure of horizontal rather than hierarchical affiliation. The essay argues that the photographs offer of speculative paradigm of intersubjective identification: a mapping of difference from deep within what the Brazilian … Read more

Eduardo Viveiros de Castro’s text, “The Equal and the Different,” was written circa 1975 at the request of the Brazilian artist Carlos Vergara, who had recently completed a series of photographs devoted the Rio de Janeiro-based carnival group, Cacique de Ramos. Viveiros de Castro, then an anthropology student at the Museu Nacional, locates in Cacique de Ramos a unique model of individual-group dynamics, one based neither on social hierarchy nor conformity, but mimesis and ecstatic deindividualization: a “passion of the same,” as he writes, that emerges from deep within Western society.