Monthly Archive: October 2025

The Labyrinth of the Nineties: Memory, Representation, and the Long Aftermath

The Labyrinth of the Nineties: Memory, Representation, and the Long Aftermath, M90 Foundation, Belgrade, permanent exhibition

The looming heritage of the 1990s in former Yugoslavia is marked by scars, both physical—on the bodies of the people—and metaphysical, psychological ones that are felt for a long time, and carried within. But how is this turbulent period assessed and examined in recent historiography and cultural studies? Usually defined as a period of great change—of transition from a divided to a unitary Europe, the fall of Communism, and the financialization of capital—in the former Yugoslavia it remains a contested topic, where each … Read more

Collectivity, Communities, Connectedness: Decolonizing Art Colonies

What to do with the problematic category of the art colony? On the face of it, this question might seem anachronistic for a special issue of ARTMargins. The term art colony conjures up an image of artists retreating from urban centers in the 19th and early 20th centuries to find respite, inspiration, and the support and company of peers in areas of natural beauty. Underpinned by a zurück zur Natur (“back to nature”) philosophy and a desire to paint fisherfolk and farm laborers, rather than professional models posing as such in city ateliers, artist colonies mushroomed in coastal and rural Read more

Communitas : Gate Hill Coop and the Transitoriness of Bauhaus and Black Mountain College

This article argues that the legacies of the Bauhaus and Black Mountain College are best understood not through narratives of institutional endurance, but through their conditions of dissolution—what Paul and Percival Goodman termed “transitoriness” in Communitas (1947). Tracing the migration of people and ideas from Germany to North Carolina and ultimately to Gate Hill Coop in Stony Point, NY, the article foregrounds the affective, often invisible labor—particularly by women—required to sustain collective life after collapse. It centers M.C. Richards (1916–1999) as a key interlocutor whose translations of language, philosophy, and pedagogy enabled experimental art practices to take root in communal … Read more

Living Together: George Maciunas’s Collective Colonies and Migration Projects

This essay analyzes George Maciunas’s collective migration projects and their relationship with his view of Fluxus as a collective organization. Both of these aspects, migration, and collectivity, were not only essential in Maciunas’s way of thinking but also affected the way he understood the configuration of Fluxus. Over a timespan of twenty years, these projects took various forms, with the colony of artists being one of their many configurations. In doing so Maciunas was using a somewhat anachronistic collective symbol which implied a claim for collective bonding. By developing this aspect of Maciunas’s life, overlooked in the growing bibliography on … Read more

Black Artists’ Colonies in South Africa Pre-1994: Introductory Notes

In this article, I contend with the theoretical possibilities and pitfalls of rereading communal spaces where black artists in South Africa congregated, studied and created art throughout the 20th century as black artists’ colonies. Race-based spatial segregation propagated by white bureaucrats denied black artists, especially those based in the large cities of the country, access to the educational, exhibition, and market opportunities available to white artists. Black artists navigated these systems of exclusion through art colonies, many of them established by white individuals, which became creative oases where they could share, learn, produce, and showcase their art. In … Read more

Residencies Unreflected in Papunya

This literature review takes up two books: Residencies Reflected (2024), a collection of essays on artist residencies, edited by Imeli Kokko; and Dot, Circle & Frame: The Making of Papunya Art (2023) by John Kean. The review will argue that Kean’s revisionist account of the “invention” of contemporary Aboriginal art at Papunya in Central Australia in 1971, which gives much more agency to the artists involved than previously, demonstrates that Papunya was effectively an art colony and not an artist residency. Altogether it can be argued that the making of Aboriginal art at a number of locations around Australia in … Read more

The Artists Village in Singapore: Open Studios as Counter-Cartography and Critical Spatial Practice

This article re-examines The Artists Village (TAV) as a contemporary artist grouping in Singapore that emerged in response to the country’s rapid urbanization and evolving socio-political landscape in the late 1980s. Rather than viewing TAV solely as a marginal or oppositional enclave, I argue for its reappraisal as a form of critical spatial practice and counter-cartography—a provisional community that negotiated the constraints of a tightly regulated Southeast Asian city-state. Drawing on Henri Lefebvre, Grant Kester, and Joanne Leow, I frame TAV’s early “open studio” practices at Lorong Gambas (1989) as dialogical, para-curatorial gestures that enacted new modes of inhabiting, … Read more

Captain Cook’s Imaginary Machine

The philosopher Adam Smith once observed that when two ideas become associated through frequent repetition, they form a pattern in the imagination of the observer in which one thought eventually seems to flow on naturally from the other, like an imaginary machine. Discovery and colonization have formed such a machine in the story of Captain Cook’s Endeavour, in which artistic practice became implicated in its imperialist mission by transforming what the artists observed into objects of European desire. This photo essay is part of an ongoing investigation by the authors into the creative processes of discovery on Cook’s EndeavourRead more

Sanggar and Artist Collective in New Order Indonesia: An Introduction to “Sanggar and Art Group: A Method for Our Art? Paper for Limited Discussion on Art Education, Yogyakarta Cultural Park, August 11, 1986”

This article introduces an essay by Indonesian art critic Sanento Yuliman (1941-1992) on the historical development of sanggar, from a space to study and learn artmaking to sanggar as a form of artist collective in Indonesia. Written at the height of the authoritarian New Order regime (1966-1998), Yuliman reflected on whether sanggar could serve as a framework for developing artistic practice beyond individual expression by situating them within their communities. His work precedes the contemporary discourse on collectivism, illustrated by the concept of lumbung introduced by ruangrupa in documenta fifteen (2022). Yuliman’s article emphasises collectivism’s social, educational, and practical … Read more

Sanggar and Art Group: A Method for Our Art? Paper for Limited Discussion on Art Education Yogyakarta Cultural Park, August 11, 1986

To form a creative outlook, people turn to sanggar and art group because formal education institutions have let them down. From all the graduates of fine arts studios (painting, sculpture, graphics, and so on) in our higher education institutions, those who show up in the art scene are too small a part, prompting people to question the effectiveness and benefits of those academic studios’ education.

Academic Education is now inadequate in a most fundamental way: instilling and cultivating enough motivation in pupils to work as artists according to the specialized education that they receive.

ARTMargins, Volume 14, Issue 3, … Read more